<TITLE>08. Par -</TITLE>L-12-1 Then Enoch completed in his day, or back in that day, the pyramid. And it would... 'Course we haven't got time to background it and show how that that pyramid come up through the chambers and so forth. It speaks right straight to the end time now. They're in the king's chamber now by the measurement. But the headstone never was put on the pyramid. And that sets perfect architecturally or--or masonry, until even a--the little thin razor blade... And they don't know how they ever built it, don't understand--could ever a razor blade slice along the sides where that mortar should be, and there's no mortar in it. It's just perfected, put together.
So that's what it is when Christ and the Church becomes one. There's no mortar between; there's nothing between, just God and the person: God, Christ, and the person.

L-12-3 Now, but the headstone, they've never found it. You know the Stone of Scone they have in England to ordain the kings--or to--to crown them and so forth? But the headstone...
Notice on the American dollar bill; you'll see it on the American dollar bill. On the one side, the left side, is the American Seal, an eagle with the spears in his hand. On the second side... This is called the Seal of the United States. But on the next side is the pyramid, and above it, a great eye. And under here it says, "The Great Seal." Why would it be the Great Seal in this nation, even above the Seal of our nation? See, no matter what you ever do, God makes it speak just the same. See? He makes the sinner speak of it; He makes the nations speak of it; everything has to speak of Him, whether you--you want to believe it or not. It's right there.
Now notice, there's a eye in that, the eye of God. And because that the cap didn't come off, the Head-seal, because It was rejected, which was the Son of God, the Cornerstone of the building, the Head-seal of the pyramid, and all this.

L-12-6 Now, now, I'm... I don't like to... Sometimes they tape these things, and it gets out amongst brethren in churches, of other churches. And when they do that, then the brethren sometime gets a wrong impression, that I'm saying something about brethren. But I'm not. I... If you could just listen and understand (See?), I am not speaking against any brother, 'cause that's not becoming to brethren to speak of--against each other. We should speak for one another, not against each other. But when I speak sometime of certain organization like Presbyterian, Methodist, or so forth, they say, "See, he's against it." I'm not against the brother in there or the sister in there. The system that's separating brotherhood is what that I speak against. God's children are one family and not--and not different groups.

L-13-1 And some of them say, "I'll have nothing to do with it, because that's Presbyterian and I'm Methodist." See? Now, that isn't... See, it's the system of that organization that breaks up that brotherhood. See? Now, that...
Like I've said: If you were going down the river in an old, shaggy-looking boat and was going to try to make the falls, and I know that that isn't going to work, well then, I'm not screaming, rebuking you; I'm trying to get you out of that boat (See?); because it's the boat that's going to break up, and--and--and you'll be left setting alone in the water. So--so it's not--it's not the brother in the boat, but I'm hollering at the brother to show him what's fixing to happen.
Well, all these systems that man has made in their achievement, has got to break up. That's all. They have to come... We have to come to unity, to brotherhood. That's been my purpose of life is to try to unite and not break up an organization, but let them drop their ideas and be brothers to every born again Christian. That--that's the idea; that's where I've stood.


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